Results for 'Susanna Soojung Lim'

973 found
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  1.  13
    Chinese Europe: Alexander Herzen and the Russian Image of China.Susanna Soojung Lim - 2006 - Intertexts 10 (1):51-64.
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  2.  29
    Enabling Sustainable Transformation: Hybrid Organizations in Early Phases of Path Generation.Susanna Alexius & Staffan Furusten - 2020 - Journal of Business Ethics 165 (3):547-563.
    The rapidly growing research on hybrid organizations in recent years suggests that these organizations may have particular abilities to facilitate institutional change. This article contributes to our understanding of change and, in particular, sustainable transformation in society by highlighting the importance of organizational forms. Looking more closely at the role of hybrid organizations in processes of path generation, we analyze the conditions under which hybrid organizations may enable path generation. A retrospective exploratory case study of the Swedish hybrid organization The (...)
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  3. The Rationality of Perception.Susanna Siegel - 2017 - Oxford University Press.
    There is an important division in the human mind between perception and reasoning. We reason from information that we have already, but perception is a means of taking in new information. Susanna Siegel argues that these two aspects of the mind become deeply intertwined when beliefs, fears, desires, or prejudice influence what we perceive.
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  4. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  5.  39
    The Medical Professionalism of Korean Physicians: Present and Future.Soojung Kim & Sookhee Choi - 2015 - BMC Medical Ethics 16 (1):1-8.
    BackgroundMedical professionalism is a core aspect of medical education and practice worldwide. Medical professionalism must be reinterpreted to adapt to different social/cultural/historical contexts. We conducted a survey to examine the current understanding and perceived value of medical professionalism among Korean physicians.MethodsThe survey was distributed to 950 physicians nationwide; 721 completed surveys were returned between 1 April and 31 July 2011.ResultsIn their practice, Korean physicians prioritized the values and virtues of medical professionalism in the following order: veracity, respect for patient autonomy, (...)
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  6.  24
    Nietzsche und der lange Flug des „guten Europäers“.Susanna Zellini - 2023 - Nietzsche Studien 52 (1):391-401.
    Nietzsche and the Long Flight of the “Good European”. The question of “the good European,” as Nietzsche conceives it, refers to a complex process of cultural transformation that starts from the critical relationship toward the European Christian heritage. The three volumes discussed in this review single out three different aspects of this cultural process: a “new Enlightenment,” which refers to the gradual liberation from the European tradition “in search of good Europeans” (Crescenzi / Gentili / Venturelli 2017), the early twentieth-century (...)
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  7.  25
    Mary to Veronica: John Audelay's Sequence of Salutations to God-Bearing Women.Susanna Fein - 2011 - Speculum 86 (4):964-1009.
    Literary historians have been working productively in recent years to reclaim the texture of early-fifteenth-century English poetry in contexts of politics and religion. To the list of major authors we should add John Audelay, chaplain of Knockin , setting him equally beside his contemporaries Thomas Hoccleve, John Lydgate, and Margery Kempe. As a vernacular poet with a name, a provenance, and a rich body of work, Audelay warrants serious regard. His oeuvre displays an artistry that is different from, but as (...)
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  8.  40
    Leibniz's Universal Jurisprudence: Justice as the Charity of the Wise (review).Susanna Goodin - 1998 - Journal of the History of Philosophy 36 (3):470-471.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Leibniz’s Universal Jurisprudence: Justice as the Charity of the Wise by Patrick RileySusanna GoodinPatrick Riley. Leibniz’s Universal Jurisprudence: Justice as the Charity of the Wise. Cambridge: Harvard University Press, 1996. Pp. xiii + 338. Cloth, $39.95.Leibniz’s political views are often downplayed, if not simply ignored, by philosophers focusing on his metaphysical accounts of substance and force. That Leibniz himself does not view these two areas as distinct is (...)
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  9.  15
    The education of classical philosophy & ideas and methodology of confucian philosophy.Lim HeonGyu - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 27:363-386.
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  10.  23
    Public History and the Study of Law: Reviewing The Limehouse Golem : Directed by Juan Carlos Medina [Film]. 109 Min. UK. Production: Lipsync Post, Number 9 Films.Susanna Menis - 2018 - Feminist Legal Studies 26 (2):223-228.
    This interdisciplinary essay looks at the use of popular history for the critical understanding of the reconstruction of crime and patriarchal hierarchy. By way of reviewing the recent movie The Limehouse Golem, it illustrates the significance of theoretically engaging with a period crime fiction movie. It is argued that this assessment is less relevant in terms of producing historical understanding. Rather historical fiction reveals instead our own contemporary cultural fixations.
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  11. The dog and the zombie.Susanna Siegel - 2004
  12.  28
    Effect of Position- and Velocity-Dependent Forces on Reaching Movements at Different Speeds.Susanna Summa, Maura Casadio & Vittorio Sanguineti - 2016 - Frontiers in Human Neuroscience 10.
  13.  20
    The Experiences of Mid-career and Seasoned Orchestral Musicians in the UK During the First COVID-19 Lockdown.Susanna Cohen & Jane Ginsborg - 2021 - Frontiers in Psychology 12.
    The introduction of social distancing, as part of efforts to try and curb the spread of the COVID-19 pandemic, has brought about drastic disruption to the world of the performing arts. In the UK the majority of professional orchestral musicians are freelance and therefore self-employed. These players, previously engaged in enjoyable, busy, successful, portfolio careers, are currently unable to earn a living carrying out their everyday work of performing music, and their future working lives are surrounded by great uncertainty. The (...)
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  14.  61
    Replies to Begby, Ghijsen and Samoilova.Susanna Siegel - 2018 - Analysis 78 (3):523-536.
    I’m grateful to Endre Begby, Harmen Ghijsen, and Katia Samoilova for engaging with The Rationality of Perception and for writing such interesting and productive commentaries. Taken together, the three commentaries cover a diverse range of topics.
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  15. al-Ittijāh al-naqdī ʻinda Ibn ʻArabī, 560-638 H.Zakī Sālim - 2005 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
  16. Affordances and the Contents of Perception.Susanna Siegel - 2014 - In Berit Brogaard, Does Perception Have Content? New York, NY: Oxford University Press. pp. 39-76.
  17.  9
    The Conscience Wars: Rethinking the Balance Between Religion, Identity, and Equality.Susanna Mancini & Michel Rosenfeld (eds.) - 2018 - Cambridge University Press.
    In this work, Professors Rosenfeld and Mancini have brought together an impressive group of authors to provide a comprehensive analysis on the greater demand for religions exemptions to government mandates. Traditional religious conscientious objection cases, such as refusal to salute the flag or to serve in the military during war, had a diffused effect throughout society. In sharp contrast, these authors argue that today's most notorious objections impinge on the rights of others, targeting practices like abortion, LGTBQ adoption, and same-sex (...)
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  18. Is compatibilism intuitive?Daniel Lim & Ju Chen - 2018 - Philosophical Psychology 31 (6):878-897.
    Eddy Nahmias, with various collaborators, has used experimental data to argue for the claim that folk intuition is generally compatibilist. We try to undermine this claim in two ways. First, we argue that the various formulations of determinism he uses are not conceptually equivalent, jeopardizing the kinds of conclusions that can be drawn from the resulting data. Second, prompted by these conceptual worries we supplement the typical quantitative surveys that dominate the extant literature with short qualitative interviews. This, in turn, (...)
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  19. (1 other version)Cognitive Penetrability and Perceptual Justification.Susanna Siegel - 2011 - Noûs 46 (2).
    In this paper I argue that it's possible that the contents of some visual experiences are influenced by the subject's prior beliefs, hopes, suspicions, desires, fears or other mental states, and that this possibility places constraints on the theory of perceptual justification that 'dogmatism' or 'phenomenal conservativism' cannot respect.
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  20. Do experiences have contents?Susanna Siegel - 2010 - In Bence Nanay, Perceiving the world. New York: Oxford University Press.
     
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  21. The Relational and Representational Character of Perceptual Experience.Susanna Schellenberg - 2014 - In Berit Brogaard, Does Perception Have Content? New York, NY: Oxford University Press. pp. 199-219.
  22. Which Properties Are Represented in Perception.Susanna Siegel - 2006 - In Tamar Szabo Gendler & John Hawthorne, Perceptual experience. New York: Oxford University Press. pp. 481-503.
    In discussions of perception and its relation to knowledge, it is common to distinguish what one comes to believe on the basis of perception from the distinctively perceptual basis of one's belief. The distinction can be drawn in terms of propositional contents: there are the contents that a perceiver comes to believe on the basis of her perception, on the one hand; and there are the contents properly attributed to perception itself, on the other. Consider the content.
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  23.  64
    Teaching Business Ethics with Cases.Susanna Cahn & Victor Glas - 2011 - Journal of Business Ethics Education 8 (1):7-12.
    As a final project for a business and society course, students presented analyses of ethical dilemmas in business settings; each dilemma was different, chosen either from the student’s personal business experience or from a recent business news event. Students identified multiple decision criteria (financial, ethical, etc.) relevant to the dilemma and then recommended a decision, reflecting a prioritizing of the multiple decision criteria. The goal of this research was to learn whether personal experience led to different decision priorities. Analyses from (...)
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  24.  53
    “CRISPR for Disabilities: How to Self-Regulate” or Something?Amanda Courtright-Lim - 2022 - Journal of Bioethical Inquiry 19 (1):151-161.
    The development of the CRISPR gene editing technique has been hyped as a technique that could fundamentally change scientific research and its clinical application. Unrecognized is the fact that it joins other technologies that have tried and failed under the same discourse of scientific hype. These technologies, like gene therapy and stem cell research, have moved quickly passed basic research into clinical application with dire consequences. Before hastily moving to clinical applications, it is necessary to consider basic research and determine (...)
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  25.  78
    The ethics of alterity and the teaching of otherness.Ming Lim - 2007 - Business Ethics, the Environment and Responsibility 16 (3):251–263.
    This paper proposes that Levinas's philosophy of alterity and infinitude based upon the ethical relation between Self and Other - is both profound and limited in its ability to account for social practice. Instead of simply accepting the common criticism of Levinas, however, that he places an intolerable ethical burden of infinitude upon human relations, this paper aims to move beyond this impasse by placing Levinas's metaphysics within a frame that privileges the dynamic between the Self and the Other as (...)
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  26. Perceptual Content Defended.Susanna Schellenberg - 2011 - Noûs 45 (4):714 - 750.
    Recently, the thesis that experience is fundamentally a matter of representing the world as being a certain way has been questioned by austere relationalists. I defend this thesis by developing a view of perceptual content that avoids their objections. I will argue that on a relational understanding of perceptual content, the fundamental insights of austere relationalism do not compete with perceptual experience being representational. As it will show that most objections to the thesis that experience has content apply only to (...)
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  27. (1 other version)No Exception for Belief.Susanna Rinard - 2017 - Philosophy and Phenomenological Research 94 (1):121-143.
    This paper defends a principle I call Equal Treatment, according to which the rationality of a belief is determined in precisely the same way as the rationality of any other state. For example, if wearing a raincoat is rational just in case doing so maximizes expected value, then believing some proposition P is rational just in case doing so maximizes expected value. This contrasts with the popular view that the rationality of belief is determined by evidential support. It also contrasts (...)
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  28. Twenty-first Century Persius.Susanna Morton Braund, Sarah Knight, Serena Connolly, Matt Wille, Stephanie Suzanne Spaulding, Chris van den Berg, Isaac Meyers, Will Washburn, Brett Foster & Joseph Fouse - forthcoming - Arion 9 (3).
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  29.  83
    Motivational Externalism and Misdescribing Cases.Lim Daniel, Xi Chen & Yili Zhou - 2016 - American Journal of Bioethics Neuroscience 7 (4):218-219.
    Ryan Darby, Judith Edersheim, and Bruce Price (DEP) argue that patients with Behavioral-Variant Frontotemporal Dementia have intact moral knowledge. In effect, they assume a motivational externalist understanding of moral knowledge. We question this by probing the cases they present as evidence for their position.
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  30.  33
    A comparison of multivariable regression models to analyse cost data.Susanna Dodd, Asish Bassi, Keith Bodger & Paula Williamson - 2006 - Journal of Evaluation in Clinical Practice 12 (1):76-86.
  31.  15
    Creative writing and the electronic reader: A challenge to publishers and educators.Susanna Gladwin - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (2):62-66.
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  32.  17
    Yamaga Soko's Interpretation of The Great Learning- Centered on Comparison with Zhu Xi's Interpretation.Lim Ok Kyun - 2017 - Journal of Eastern Philosophy 89:139-169.
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  33.  14
    Zhu Xi, Sorai, Dasan's Interpretations of The Analects(1).Lim Ok Kyun - 2014 - Journal of Eastern Philosophy 78:93-122.
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  34.  12
    A World Abandoned by God: Narrative and Secularism.Susanna Lee - 2005 - Bucknell University Press.
    This is a literary and philosophical study that links the idea of secularism to the form of the novel. It offers a groundbreaking critical foundation both for understanding the move toward a secular culture and for examining the role of the individual in modern ethical, political, and spiritual contexts.
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  35.  12
    Repetition As Principle of Human Becoming.Byung-Duk Lim - 2018 - Journal of Moral Education 30 (4):1-20.
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  36.  15
    The Meaning of Self-Knowledge in Moral Education.Byung-Duk Lim - 2015 - The Journal of Moral Education 27 (1):1.
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  37.  63
    Global Players in the Local Field: Changing Corporate Practices in Response to the Local Culture.Betty Dee Makani-lim & Felix Chan Lim - 2009 - International Corporate Responsibility Series 4:59-81.
    For the most part, the primary driver for international businesses in establishing operations in other countries is the reduction of overall operating costs. Host countries, especially developing nations, welcome multinational corporations (MNCs) because of the perceived economic benefits that international businesses can bring to their local communities. Surprisingly, one of the most understudied, under-analyzed, and sometimes even completely neglected factors when international businesses consider setting up shop in other countries is the local culture of their chosen destination country. This paper (...)
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  38.  32
    Note. Euripides: suppliant women. R Warren, S Scully (tr).Susanna Phillippo - 1996 - The Classical Review 46 (2):370-371.
  39.  10
    Naẓarīyat al-akhlāq fī al-falsafah al-Islāmīyah: al-anā wa-al-ākhar fī al-akhlāq al-Islāmīyah.Ulfat Ḥilmī Sālim - 2019 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
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  40.  21
    Difference as a Resource for Thinking: An Online Dialogue Showing the Role Played by Difference in Problem Solving and Decision Making.Susanna Saracco - 2016 - Metaphilosophy 47 (3):467-476.
    Contemporary societies require citizens and workers to face unexpected challenges. This calls for a shift of emphasis from individualistic competence to the importance of collective intelligence. This article describes a plan for a project in which students who are eight to twelve years old will not only realize that difference is a crucial resource in problem solving and decision making but also live out their personal value as thinking, active beings. They will participate in an online dialogue that takes place (...)
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  41. Against Radical Credal Imprecision.Susanna Rinard - 2013 - Thought: A Journal of Philosophy 2 (1):157-165.
    A number of Bayesians claim that, if one has no evidence relevant to a proposition P, then one's credence in P should be spread over the interval [0, 1]. Against this, I argue: first, that it is inconsistent with plausible claims about comparative levels of confidence; second, that it precludes inductive learning in certain cases. Two motivations for the view are considered and rejected. A discussion of alternatives leads to the conjecture that there is an in-principle limitation on formal representations (...)
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  42. Equal treatment for belief.Susanna Rinard - 2019 - Philosophical Studies 176 (7):1923-1950.
    This paper proposes that the question “What should I believe?” is to be answered in the same way as the question “What should I do?,” a view I call Equal Treatment. After clarifying the relevant sense of “should,” I point out advantages that Equal Treatment has over both simple and subtle evidentialist alternatives, including versions that distinguish what one should believe from what one should get oneself to believe. I then discuss views on which there is a distinctively epistemic sense (...)
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  43. How Is Wishful Seeing Like Wishful Thinking?Susanna Siegel - 2017 - Philosophy and Phenomenological Research 95 (2):408-435.
    This paper makes the case that when wishful thinking ill-founds belief, the belief depends on the desire in ways can be recapitulated at the level of perceptual experience. The relevant kinds of desires include motivations, hopes, preferences, and goals. I distinguish between two modes of dependence of belief on desire in wishful thinking: selective or inquiry-related, and responsive or evidence-related. I offers a theory of basing on which beliefs are badly-based on desires, due to patterns of dependence that can found (...)
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  44. Capacities First.Susanna Schellenberg - 2020 - Philosophy and Phenomenological Research 100 (3):744-757.
  45. Believing for Practical Reasons.Susanna Rinard - 2018 - Noûs (4):763-784.
    Some prominent evidentialists argue that practical considerations cannot be normative reasons for belief because they can’t be motivating reasons for belief. Existing pragmatist responses turn out to depend on the assumption that it’s possible to believe in the absence of evidence. The evidentialist may deny this, at which point the debate ends in an impasse. I propose a new strategy for the pragmatist. This involves conceding that belief in the absence of evidence is impossible. We then argue that evidence can (...)
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  46.  69
    Corruption, Types of Corruption and Firm Financial Performance: New Evidence from a Transitional Economy.Steven Lim, Tuan Nguyen, Tuyen Tran & Huong Vu - 2018 - Journal of Business Ethics 148 (4):847-858.
    Using a nationwide survey of provincial institutional quality and a sample of private manufacturing small and medium scale enterprises, this paper contributes to the literature by considering for the first time the effects of corruption on the financial performance of Vietnamese private SMEs. Interestingly, contrary to previous findings, we find that corruption when measured by a dummy variable, does not affect firms’ financial performance after controlling for heterogeneity, simultaneity and dynamic endogeneity. However, the intensity of bribery and the majority of (...)
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  47. The Situation-Dependency of Perception.Susanna Schellenberg - 2008 - Journal of Philosophy 105 (2):55-84.
    I argue that perception is necessarily situation-dependent. The way an object is must not just be distinguished from the way it appears and the way it is represented, but also from the way it is presented given the situational features. First, I argue that the way an object is presented is best understood in terms of external, mind-independent, but situation-dependent properties of objects. Situation-dependent properties are exclusively sensitive to and ontologically dependent on the intrinsic properties of objects, such as their (...)
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  48.  47
    ‘The Racial Contract’: Interview with Charles W. Mills.Woojin Lim & Charles W. Mills - 2020 - Harvard Political Review.
  49. How can perceptual experiences explain uncertainty?Susanna Siegel - 2020 - Mind and Language 37 (2):134-158.
    Can perceptual experiences be states of uncertainty? We might expect them to be, if the perceptual processes from which they're generated, as well as the behaviors they help produce, take account of probabilistic information. Yet it has long been presumed that perceptual experiences purport to tell us about our environment, without hedging or qualifying. Against this long-standing view, I argue that perceptual experiences may well occasionally be states of uncertainty, but that they are never probabilistically structured. I criticize a powerful (...)
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  50. Pragmatic Skepticism.Susanna Rinard - 2021 - Philosophy and Phenomenological Research 104 (2):434-453.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 434-453, March 2022.
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